|Good morning everyone.|
So. This is it. The last time I wheel out the wheelie bins and convert the Church into a recording studio. Our last pre-recorded virtual service. Apparently we have produced around 700 separate videos since 23 March 2020… I’m feeling a bit tired.
I hope these virtual acts of worship have served a purpose and have kept you connected with God. Thank you for supporting this venture and for watching week by week. Thank you to all who have contributed in different ways.
A massive thanks to Jenni for collating everything that has come in week by week, to Gill for knitting everything together with such an eye for detail, and to Sarah for such dedicated oversight of all our communicating and virtual outreach.
Its Trinity Sunday today. Bryan begins his prayers by praying to the Father through the Son and in the power of the Spirit. God doesn’t make it difficult to be in relationship with him: sending the Son, assuring us of God’s love for us; sending the Spirit, equipping us to share God’s love with others.
We can accept God’s gracious invitation by responding in kind. Accepting that invitation is like being born – as our Gospel puts it – “from above”. English phrases like “starting over” or “from the top” help us get closer to the meaning of the original “born from above”: a sense of being “born over”.
We are meant for relationship with God. If that’s how we experience God – in relationship – by extension we come to see the image of God in everyone.
I love the prayer that Bryan uses to conclude our parish prayers. It says all the things I wanted to say as I take my leave as your parish priest, concluding with these words: “…go with us along the way, Lord, and enable us to realise your presence at all times and in all we do”.
So keep praying and worshipping – keep drawing close to God as the source of our hope in these difficult times.
Good morning everyone.
It’s Pentecost Sunday. I’m always caught out by the sudden liturgical change to the colour red after it being white for quite a while. Likewise the presence of the Holy Spirit in our lives catches us unawares – in a good way, a very good way.
Roger in his sermon focuses on the apostles gathered in Jerusalem, a situation which seemed hopeless. Then, by the power of God’s gracious Spirit, things happened beyond their imagining and their story took on new life, new energy. The promise is there for us, God’s Church today: that if we gather together to pray in faith, that God’s Spirit will work through us.
We pray that the aroma of the Spirit may fill this Church. That we may truly sense God all around us – in all we think and say and do.
We pray for the dynamism of the Holy Spirit in our lives. That we may be strengthened in our Christian witness.
We pray for the healing of the Holy Spirit. Particularly thinking of the tragic events unfolding in the Holy land.
We pray for the peace of the Holy Spirit. To inhabit each person that we will name today and remember in our prayers
And we pray that the wind of the Spirit, the fire of God’s love, will bring change … renewal … new life … fruitfulness … to us and to all the world.
“Come, Holy Spirit, fill the hearts of your people, and kindle in us the fire of your love”.
|Good morning everyone.|
It was Ascension Day on Thursday and today is known as the Sunday after Ascension Day. Our reading is part of Jesus’ great prayer to the Father in John’s Gospel. The prayer contains many rich themes, like truth: “Father, sanctify them by the truth” (John 17. 17).
In his sermon Jonathan reminds us that the theme of truth runs like a thread throughout John’s Gospel. It is there, for instance, in the Prologue “The word became flesh, full of grace and truth” (John 1. 14).
Another big theme in our Gospel reading today is unity. Jesus prays that his disciples “may be one” just as he and the Father are one (John 17. 11). And another theme is protection. Jesus prays to the Father “that you will protect them from the evil one” (John 17. 15).
So many rich themes in Jesus’s prayer for the disciples, his body in the world. Our prayer for the week takes up those three themes of truth and unity and protection.
“Father, sanctify them by the truth”… We pray that the Church will stand up for the truth where there is injustice.
“Holy Father, may they be one”… We pray that the Church will demonstrate the unity we have in Christ rather than division.
“Holy Father, protect them by the power of your name”… We pray that the Church will protect and offer sanctuary in God’s name to all who feel unsheltered and vulnerable.
As Christ’s body in the world may we this week stand up for the truth, demonstrate Christ’s unity, and offer protection to those who need it. In Jesus’s name we pray. Amen.
|Good morning everyone.|
In our Gospel today Jesus at the Last Supper says to his disciples, “I do not call you servants any longer, I have called you friends” (John 15. 15).
In these words Jesus moves us away from any idea that we might have got in our heads that our job was to cower in the corner and do what the overlord God is shouting at us to do. If you’re going to be a servant that’s OK but that’s not what Jesus wants: I do not call you servants; I call you friends.
So from now on we’re in the friendship game. God is interested in friendship, not fury. Whatever you have been told, this is where God is: in friendship.
In Martin’s sermon today we see how his perception of Paul and Linda is changed by being with them, by his friendship with them. To say I am your friend is to say “I am allowing myself to be changed by knowing you”.
In our epistle today from the book of Acts the apostle Peter is made to face his own prejudices. As a result of this he was changed. “I am allowing myself to be changed by knowing you” … my life is going to be re-shaped because of my commitment, my covenant with you.
God’s life is reshaped by being with us. That is what Jesus’s coming to us is, the reshaping of God’s own life to be in covenant with us. From now on we’re in the friendship game. It’s all there in our Gospel today.
A prayer for the week ahead on the theme of friendship:
Jesus, our faithful friend,
we thank you for the precious gift of friendship,
for the people who accept us as we are,
love us even in our least attractive moments,
help us to laugh at ourselves and to laugh at life,
encourage us, support us, believe in us, value us.
Lord, help us never to take friendship for granted
but to tend it as a beautiful plant. Amen.
In our Gospel this morning Jesus talks about abiding with us. The whole sweep of the Bible teaches us that God has chosen to abide with us. John’s Gospel develops this rich theme “and the word became flesh and lived among us” (John 1.14) – God has come to dwell with us: he has sat with us, eaten with us, walked with us.
I was looking for hymns this morning that were about abiding and came up with two versions the 23rd Psalm, “The Lord’s my shepherd”. One that you will know (“In heavenly love abiding”) and one that you may not know (“Because the Lord is my shepherd” with the chorus “You are my friend … I want to follow you always”).
The second verse of “In heavenly love abiding” is a wonderful translation of the first verse of Psalm 23 begins: Wherever he may guide me, no want shall turn me back; my Shepherd is beside me, and nothing can I lack. This hymn is also about hope, with that memorable phrase “my hope I cannot measure”. And puts flesh on that hope: “my Saviour will walk with me” – if God abides with us he walks alongside us every step of the way.
Jesus is made known to his disciples at the end of John’s Gospel in the everyday as much as in the extraordinary. A prayer about meeting God in the everyday, acknowledging that sometimes in the casual ordinary encounters we have discovered we have met with God in Christ:
you are with us each new day,
in the ordinary as much as the extraordinary,
help us to discern you in our lives as we live them
as much as in those revelations on the mountaintop,
through Jesus Christ our Lord. Amen.
Today, Sunday 25 April, is St Mark’s Day. The Gospel reading for today honours the young man who accompanied Paul and Barnabas on their earliest missionary journeys and the person who wrote the first ever Gospel. In all likelihood two different people, but both evangelists, both people who spread good news.
The Gospel on St Mark’s Day (Mark chapter 13 reading from verse 5) is part of the longest speech that Jesus gives in Mark’s Gospel: pure unadulterated words of Jesus from start to finish. Today’s reading ends with this verse: “the one that endures to the end shall be saved” (Mark chapter 13 verse 13).
Jesus’ words are spoken in the context of persecution. The ‘endurance to the end’ that Jesus speaks of here isn’t about salvation by our own efforts, more sheer physical survival. It is a bleak context but these words carry a confidence in being saved, of deliverance. They bring comfort as a promise.
Claire Gilbert in a recent book Miles to go before I sleep writes of her journey through diagnosis of myeloma and a brutal round of stem cell treatment. She is an authority on Julian of Norwich and her book, Revelations of Divine Love. Claire writes:
How are we to understand “All shall be well, and all shall be well, and all manner of thing shall be well”? This isn’t an unreasonable, unthinking optimism that “everything’s going to be all right”. Rather it will be all right in the end, and if its not all right, its not the end.
That insight gives hope in our current covid context where everything is clearly not all right. Yet trusting that in God’s good time one day we will be through it and that “all manner of thing shall be well”.
|Hello everyone. |
This weekend we remember Prince Philip and the many decades he supported the Queen. People have been reassessing what he accomplished in his life, not least because the Duke of Edinburgh himself played down his own achievements. He once said “our only distinction was that we did what we were told to do, to the very best of our ability, and kept on doing it.” We give thanks this weekend for a remarkable man and for those many years of public service since he said those words (in 1948 – he had been referring to his service in the Royal Navy).
Jonathan reminds us in his sermon that our Gospel reading today follows on from the story of the road to Emmaus where Jesus is made known in the breaking of the bread. I am pleased to say that we now have a date from which we will resume communion services here in Church, and that is the first Sunday in May. We will be able to celebrate again the sign by which Jesus became present in the midst of his disciples – at the breaking of the bread.
The following prayer was written during lockdown and seems appropriate as we look forward to celebrating holy communion services in Church again:
as we have wrestled with the destruction of our familiar routines,
show us how to be your disciples in new ways.
Be with us as we break bread in our homes.
Comfort and sustain us until we reach that day
when we will break bread together.
This week the Gospel is about my namesake Thomas meeting the risen Christ, and that moment when Thomas cries out “My Lord and my God”.
We give thanks for Thomas and for this statement of faith articulating Jesus’s divinity in a way that none of the disciples achieve in Mark’s Gospel, the Gospel we are following this year.
We also give thanks for all the memorable words of Jesus in our Gospel reading, and the reassurance they bring to us: “peace be with you” … “I am sending you” … “Receive the Holy Spirit” … “Reach out and touch” … “Blessed are those who have not seen and yet believe”…
Perhaps through a particular phrase Jesus speaks to you today and into your life and the situations you face this week.
If we feel afraid… Jesus says “peace be with you”. If we feel God is calling us… Jesus says “I am sending you”. If we feel we have let God down… Jesus says “peace be with you”. If we feel empty or inadequate… Jesus says “Receive the Holy Spirit”. If we feel we have been shutting God out of our lives… Jesus says “peace be with you”.
An Easter blessing:
for whom no door is locked,
no entrance barred:
open the doors of our hearts
that we may seek the good of others
to the praise of God the Father. Amen.
|Alleluia, Christ is risen! He is risen indeed, Alleluia!|
Happy Easter everyone. Our thanks to Marva Fuller, Sara Leefe and Joy Smith for decorating the Church with Easter flowers – which coincides with a return to Church today.
I am sorry to report that Dudley Reyner died earlier this week at home with Betty beside him. We remember Betty and the family in our prayers. May Dudley rest in peace and rise in glory.
Easter this year will be a subdued affair, falling so close to the national anniversary of those we remember who have died from Covid-19 since that first lockdown. We can’t sing congregational hymns and our return to Church won’t be with a celebration of communion. So we have to continue to dig deep. One way in which we can do this is to reflect on what keeps us steady, and to reflect on happier Easters in years past.
I have invited members of the St Giles’s communications team, Jenni and Gill and Sarah, and my wife Helen to share their experiences of a memorable Easter. As you listen to their stories I trust it might inspire memories for you that bring resurrection hope and joy.
An Easter Collect
God of glory,
by the raising of your Son
you have broken the chains of death and hell:
fill your Church with faith and hope;
for a new day has dawned
and the way to life stands open
in our Saviour Jesus Christ. Amen.
|Good Friday Reflections Hello Everyone,|
Of all the Gospels it is perhaps Mark’s Gospel that is most suited to the year we have just had. Mark is the only Gospel to resist having a happy ending, with the women running terrified from the tomb, and the last words of Jesus are a cry of dereliction from the cross. Mark’s Gospel helps us to stay with Good Friday before we move too quickly to Easter Sunday.
If we had been in Church this year the spoken and sung elements would have been interspersed with space for silence and reflection. So in between the musical and spoken elements that follow you may wish to spend a little time in silent reflection.
Two of the songs I have chosen are well known contemporary songs and two of the songs have words that may be unfamiliar – although you will recognise the tune to “When you prayed beneath the trees”. I chose a less familiar song – a hymn from Malawi – “Holy Lamb of God”, because I thought the tune captured the mood of Good Friday, particularly the sorrow of that cry of dereliction from the cross, “My God, my God, why have you forsaken me”.
The focus running through the three reflections is to explore what we find distinctive about Mark’s passion narrative. I conclude with a poetic reflection on Psalm 22 and the way in which the poet Malcolm Guite links the psalm with the two psalms on either side, in order to see better how “Christ himself is crying through this Psalm”.
With Very Best Wishes,